When you’re done at the University of Chicago GSU picket line, come through 2412 w 24th place at 7pm, for a free screening of Wu Ming & Guido Chiesa’s intense and amazing feature film, Working Slowly, about Radio Alice and the movement of ‘77 in Italy. Refreshments provided.
On Tues, May 21 we will venture into the history of anarcho-surrealist imagination, focusing in particular on several figures rooted for years in the Chicagoland area. This selection of texts includes some classic mid-century essays, as well as some more contemporary ones. All are welcome. BYOB / light snacks provided.
Dreams of Arson & the Arson of Dreams: Surrealism in ‘68 (Don LaCross)
The Psychopathology of Work (Penelope Rosemont)
Disobedience: The antidote for Miserablism (Penelope Rosemont)
Mutual Acquiescence or Mutual Aid? (Ron Sakolsky)
On Tues April 9th we will be reading the famous short story, “The Ones Who Walk Away from Omelas,” by the late Ursula K. Le Guin. Accompanying this piece will be readings from the contemporary anthropologist Elizabeth Povinelli. Her collaborative work with an Aboriginal group in Northwestern Australia investigates how the lives and worlds deemed worthless by settler liberalism find ways to endure amidst the exhausting conditions of social abandonment. We have prepared a zine especially for this occasion.
On April 23rd, we will be discussing the Insurrectional Anarchism reader that recently came out. We encourage everyone to read the pieces “Insurrectionary Organization” by Jean Weir and “The Anarchist Ethic in the Age of the Anti-Globalization Movement” by Killing King Abacus, and whichever other pieces speak to their interests. The hope is to clarify the basic contours of the IA current for ourselves, as both a revolutionary strategy and a set of theoretical assumptions about how social movements and revolutionary struggles expand and grow.
We will meet at 730pm, at 2412 W. 24th Place.
On April 16th, Building the Commune’s spring series kicks off with a reportback from the ongoing revolt in Haiti. Reading for this week (selected by the presenter) is the short article, “Haiti’s Unfinished Revolution”
On Tuesday March 12, we’re pleased to invite you to the final installation of our winter discussion series. Our reading is a selection from Ivan Illich’s classic 1974 attack on the medical-industrial complex, Medical Nemesis. The Expropriation of Health.
Our reading explores three senses of “iatrogenesis”, or the injury done to life by medical practitioners and medicine more broadly: (1) clinical iatrogenesis, or the injury done to patients by ineffective, unsafe, and erroneous treatments; (2) social iatrogenesis, or the ‘medicalization’ of life, which refers to the vested interest in sponsoring sickness on the part of medical professionals, pharmaceutical companies, and medical tech companies; and finally, (3) cultural iatrogenesis refers to the destruction of traditional ways of dealing with, and making sense of, death, suffering, and sickness. Throughout, Illich shows how . the medicalization of life produces cultural incapacitation and unfreedom, as people lose their autonomous coping skills, and provoking the question—today—of what it would mean to begin to build up a collective capacity for health autonomy today?
We will be joined by a comrade from Woodbine’s health autonomy working group in New York, as well as a friend from Chicago with many years of experience working in emergency rooms and low-income clinics.
On Tues Feb 19, we will meet to discuss Jackie Wang’s recent work, Carceral Capitalism. Our reading will consist of a zine we have prepared specially for this occasion, which contains 3 things: An interview with Jackie Wang from the Los Angeles Review of Books, an edited excerpt of the Introduction to the book published in The New Inquiry, and finally, Chapter 1, “Racialized Accumulation by Dispossession in the Age of Finance Capital.”
The zine is here: READ | PRINT
From the text:
“In the carceral municipality you are followed in your car by a police officer as you drive to your shit job simply because you are not white. While you are being given a ticket for $300 the cop realizes there is a warrant out for your arrest for an unpaid fine for the length of your grass being three inches too long (though you cannot recall having ever received such a fine). In jail, you call your aunt to bail you out, but she doesn’t have the money and it takes her a day to secure your release through a commercial bondsman. Since your aunt lacked financial assets, she had to list her car as collateral. When she misses a payment due to low-waged and precarious employment, she will be charged additional fees by the bondsman. After you are released from jail, you are reprimanded by your boss for missing work without calling in, and you are written up. Because your license has been revoked for traffic violations and an unpaid ticket, you now have to use the unreliable and underfunded public transportation system to get to work. You arrive late on the day you have been summoned to appear in court because the bus did not arrive on time, and thus you are forced to reschedule your court appearance and pay an additional fee. This scenario could go on and on and on …”
